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Racial Righteousness
Reflections on the Journey to Racial Righteousness
At Kelly Ingram Park
The wash of water over marble -- a balm, like sweet gum leaves shivering in the country. A few scattered clumps of locals picnic or play checkers -- where once water cannons --
Bronze sculptures placed at intervals on Freedom Walk lead visitors past a jail cell with children’s figures behind bars, through Bull Connor’s dogs, fangs bared and leaping –
while an ice cream truck’s insistent calliope reprises a Scott Joplin rag, and a Pepsi-logoed banner proclaims the 132nd Anniversary of the Sixteenth Street Baptist Church.
Against the familiar brick façade, same lead-paned windows and neon sign as in the grainy newsreels. I agree to photograph some girls on the stairs -- where once the washroom –
I’m thinking how the un-oiled wheels of law just managed to deliver a couple of 80-year old preachers, former Klansmen in wheelchairs for their life sentences, of the composure
in Goodman’s mother’s voice, and who or what impulse to grief brings me – whose grandmother lit candles in the dark fearing the riots would spill our way in April of ’68, whose parents
dressed her as Aunt Jemima for Halloween in ‘59 – what utterance can I tuck into some crevice of atonement ? Then Vernon McCoy appears with a commentary in exchange
for bus fare, out, he says of Birmingham, where a Vietnam vet can’t get decent benefits – imagine in wartime – and how he stood here in ’63 at age fifteen (friend of the Collins sisters)
and that what you need to understand is this circle of black marble, broken in four equal columns is for the murdered girls and the water flowing from the broken place is tears.
copyright, Kathleen R. O’Toole first published in New Millennium Writings, 2006
Small Comfort
“God will settle this on judgment day.” Thomas Blanton, Jr, convicted May 2001
How will we settle such a score, heal a scar still leaking toxins like those train cars in an old tunnel under Baltimore? Thirty-eight years, and still the pure
terror of that September day in Birmingham returns in voices that flutter and land like acid rain on my skin. Penetrate and alarm us. Sarah, sister of Addie Mae, hand
us the mirror, the shards of glass you carried, your lost eye. You become us, become me holding evidence of what was unleashed in my name and seeping still under harried
streets we tread. How to read the convicted bomber’s face, his jaw set, depicted for us – as us – ascribing justice to his white God ? I have seen this face of hate
under bowler hats in Ulster; but my rage to sentence him – even multiplied by four – won’t incinerate all complicity that courses still in we. Turn the page:
uncertain future, rumblings of protest, little comfort. -- Sarah -- someone ought to be ... left to see with our one clear eye. Still we possibly shall. (Will we?)
copyright, Kathleen O’Toole, 2003 first published in Passenger, April, 2008
Kathleen O'Toole has combined a thirty-year career in community organizing and advocacy with teaching and writing. She currently works as Sr. Associate for National Church Outreach at Bread for the World. Her poems have appeared in America, Beltway, Natural Bridge, Poetry, New Millennium Writings, The Notre Dame Review, and The Texas Review among others. Practice, a chapbook of her poems was published in 2005 by Finishing Line Press (www.finishinglinepress.com). You can contact Kathleen at kotakoma@starpower.net.
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